Raḍī al-Dī Ibn ṭāwūs (d. 664/1266 in Bagdad) was once an enormous determine within the background of Shī'ī notion. He released works on topics starting from culture (ḥadīth) and polemics to heritage and astrology. Ibn ṭāwūs used to be an avid bibliophile, and his numerous writings include remarkably precise information regarding the books that he owned or learn. Kohlberg's e-book is split into major elements. the 1st surveys the existence, operating equipment and literary output of Ibn ṭāwūs and provides a longer research of his library. the second one half is an annotated checklist of the entire works (some 660 in quantity) brought up by means of Ibn ṭāwūs in his to be had writings. a few 3rd of those works (both Sunnī and Shī'ī) aren't extant, or even the lifestyles of a few of them has hitherto now not been identified. The works hide quite a lot of matters, together with Qur'ānic exegesis, culture, heritage, theology, astronomy and family tree, and offers a close photo of the highbrow global of a medieval Muslim pupil. Prof. Kohlberg is a number one authority on Shī'ism, and his monograph is an strange and demanding contribution either to the background of Islam and to the background of Arabic literature and technology.
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Extra resources for A Medieval Muslim Scholar at Work Ibn Tawus and his Library
K. al-cudda. 144Cf. -IT, K. kashf al-mal],ajja. See in general Efr, art. "AkbarIya" (E. Kohlberg). 145IJ, p. 18/43. 2. 14 7 K, p. 17. 148K, pp. 9-10. 1490r, as IT sometimes calls it, al-fi~ra al-awwaliyya; see K, p. 10, line -4, p. 12, line -8, p. 23, lines 9-10, p. 24, lines 12-13. 150K, pp. 10-13, 17; cf. J, pp. 4-6. At the same time, man's innate knowledge is insufficient to discover God's will in detail, and so an intermediary (wiisita) is required in the form of the Imam (K, p. 33; cf. F, pp.
The printed edition is based on the Najaf manuscript (see Matar, pp. 34-36); so apparently are the citations from this work in Dh (cf. Dh XVI 156 no. 424, -+K. fi l-masii'il wa btidii' al-a Cmiil). Al-Majlisl and Afandl must have used manuscripts containing readings which differed at some points from those in the Mashhad and Najaf manuscripts (cf. -+K. qi~a~ al-anbiyii' [al-Rawandl), -+Mukhta~ar almuntakhab respectively). For further details of this work see Matar. ** K. lar~at al-nii~ir wa bahjat al-khawiitir (or khiitir) Dh XVI 161 no.
Al-J:Iurr aI-cAmilI was apparently still able to see a copy of this work (see Ijiizat al-8haykh Mu~ammad al-lfurr alcAmilf Ii l-mawlii ... Mu~ammad Fii4il al-Ma8hhadf, in BA, XC, p. 117). c c 22. Jamiil al-u8bu fi(or bi) kamiil al-camal al-ma8hru +"" Dh V/ 129 534 / / Q / / / A 77 90, D fol 3a, F 8 6, IJ 18 41, I 98 623, 212 715, 256 22, 631/421, 659/449, 661/451, MD 145, MJ:I 22-23/11-12 See GAL, S, I, p. 912, no. 14 (where the title is also given as A cmiil al-u8bu C ). In MJ:I, al-cilm appears for al-camal.
A Medieval Muslim Scholar at Work Ibn Tawus and his Library by Kohlberg